Learning through experience ?
Environment-friendly lifestyle on the YU-Campus in Ube
大学キャパスの経験から身につける環境にやさしいライフスタイル

          工学研究科修士課程1年 Kerstin Hoppenhaus

In its most recent White Paper on the "Quality of the Environment in Japan" covering the fiscal year 1994 the Environment Agency of Japan (EAJ) draws special attention to the burdens placed on the environment by modern lifestyles and to the resulting necessity to search for and establish environ-ment-friendly alternatives."...contemporary Japanese lifestyles involve the consumption of large quantities of materials and energy taken from the natural environment and the return of large quantities of waste water, waste gases, and refuse back to the natural environment. These large-scale consumption and disposal processes place a heavy burden on the environment that supports our existence." (EAJ p.57)
Although the recognition of environmental problems in Japan has been increasing, it "does not alwaysbring about changes in behavior, however, and it cannot yet be said that the trend of adopting environment-friendly lifestyles has deeply penetrated Japanese society as a whole." (EAJ p.113f).
This is illustrated for example by a survey of Gallup International published in 1992. It shows that the share of consumers who try to avoid using products with negative effects on the environment is 83% in Switzerland, 81% in Germany and 77% in Canada, but only 40% in Japan (fig.1; EAJ p.92).
The White Paper further states that many people in Japan "do not wish to spend the time or effortneeded to help protect the environment..." (EAJ p.119).

The Environment Agency proposes several ways out of this situation towards the establishment of an environment-friendly lifestyle. Among other things, the White Paper outlines historical aspects of the relationship between man and environment in Japan and extracts the following "virtues" from these observations (EAJ p.128ff):a holistic understanding of the natural environment based on experience and observationa harmonious coexistence with the environmenta cooperation of all community members

Based on these and other observations, the Discussion Group on the Environment and Culture initiated by the Environment Agency formulated in its report in 1991 the following guidelines for realizing environmental ethics (EAJ p.135): to strive to act in accordance with the natural principles underlying the limits and the subtleties of the environment to strengthen the ties between the environment and people to share the environment among diverse life forms In the Basic Environment Law of 1993 these aims were incorporated in a legal framework with thefollowing fundamental environmental preservation objectives (EAJ p.139): enjoyment and future success of environmental blessings the creation of a society that can ensure sustainable development with minimal environmental loads the active promotion of global environment conservation through international cooperation. The White Paper also repeatedly stresses the importance of individual behavior in order to achieve these goals (e.g. EAJ p.114, p.130).

In this context, institutions like the technical faculty in Ube play an extremely important role, because they are training the future planners, managers and administrators who will have to transform these rather general government requirements into concrete action. Students graduating from the Depart-ment of Civil Engineering in particular, but those from other departments as well, are very likely to be confronted with decisions concerning resource cycles, sustainable urban and landscape planning, citizen information and education, etc. in order to achieve the goals set by the government. They willbe the ones responsible for the construction of a society that is able to (re-)create a sustainable life-style and - ultimately - to ensure its own survival.

Therefore, the education and training of these students deserves particular attention to enable them to successfully fulfill their future tasks. The most important factor to ensure an adequate training is, of course, a carefully designed study program, that creates a sound basis of knowledge. This seems to be well taken care of in Ube with the recently established Kansei Design Department, and, of course, the Department of Civil Engineer-ing. Another, probably almost equally important factor however, is the quality of the learning- and living-environment of the future planners, since it is a well-known fact that our living- and learning-environ-ment shapes our perceptions through experience and therefore determines our further decisions. Inother words, it will be much more difficult (or even impossible) to teach natural principles andmechanisms in an environment that doesn't allow for the experience of such principles to people who might have never experienced these principles before, too.
Furthermore, an environment-friendly campus could also become an important role model for others,showing that an alternative lifestyle is possible.

>From history we know that environment-friendly lifestyles were possible. According to the Environment Agency, this was mainly due to the application of the three "virtues" mentioned above, so it might be helpful to see, if students can learn these virtues from experiences on the campus in Ube.

1. Holistic understanding of the natural environment based on experience and observation
自然共生 − 常盤公園とキャンパスを連携させ、みどりの教育研究エリアを実現させる。
"...we should be adopting more comprehensive perspectives on the environment by recognizing the ... complex interactions ... of ecosystems that include such diverse elements as humans, other organisms, mountains, rivers, and oceans..." (EAJ p.128).
To acquire such comprehensive perspectives will be much easier in a (learning-) environment that ispart of or at least closely linked to the complex interactions of ecosystems. This would give studentsthe opportunity to personally experience these interactions as a whole, aspects in their academic studies.Being situated at the northern rim of Ube-city and "just across the road" from Tokiwa-Park, the YU-Campus certainly finds itself in a privileged area of Ube where one would However, there is no connection between the campus and the park, although, given the park's history as a former coal mining site, it could serve as a very close example to demonstrate the transformation of a landscape towards a more environment-friendly lifestyle. The proximity of the park also seems to strongly suggest an extension of the park area into the university grounds and the creation of an "educational park" that links the city with the forests and the rural landscapes further north.

2. Harmonious coexistence with the environment
循環 − 自動車通学を控え、駐車場のスペースを芝生の空間とする。そしてせめて弁当ガラのデポジット回収を。
To exist in harmony with the environment means to use its resources, but without disturbing or even destroying the resource cycles that run the system, i.e. to respect "the limited capabilities of natural recycling and cleansing mechanisms" (EAJ p.129).
This is not the place to treat this matter extensively. I will only pick out two aspects that struck me particularly "un-harmonious" on Ube-Campus: issues related to CO2-emissions (and therefore to the greenhouse-effect) and solid waste disposal. As mentioned above, the campus is not only somewhat cut off from nature, but also from the city-center, resulting in a great number of cars on the campus, leading to large parking areas (with impacts on the water household) and, obviously, to an unnecessary high consumption of gasoline.
Limiting parking area and therefore forcing alternative solutions (instead of a half-hearted permit-system that effectively stops no-one from using the car), increasing the number of bike-shelters, negotiating an extension of public transport services and a different (i.e. more "natural") design of the remaining parking areas could be steps towards a harmonious coexistence under this aspect.Generally, an increase of "green" by the planting of trees, lawns and - eventually - "green roofs" would also provide further capacities for CO2-fixation. It would also be a great improvement concerning all sorts of emissions to stop burning university wastes in the campus' incinerator, regularly producing thick clouds of thick exhaust, no matter how "harmless" the substances may be, just for being a role model for students and neighboring citizens who still consider backyard-burning as adequate way of waste disposal.

Avoiding waste in the first place, of course, is an even better option and it could be relatively easy in some cases, if the matter would only be given some consideration. For example, the amount of garbage resulting from the daily consumption of boxed lunches (bento) could be easily reduced or even avoided by providing durable dishes and chopsticks and introducing a deposit system, since customers consume these goods on a very regular basis.

3. Cooperation of all members of the community
参加 − 市の都市計画担当者や大学事務局だけではなく、学生がもっと積極的にキャンパスのアメニティに取り組むこと
Of course, the establishment of an environment-friendly lifestyle demands the initiative and consider-ation of city planners and university administration. However, one would also expect the students to develop some activity, since it is mainly their interests that are concerned, instead of passively con-suming (or even enduring) their education. They should demand (and be granted) responsibility for their learning environment, to encourage new or experimental approaches towards the environment-friendly design of their campus and to give them the opportunity to experience methods to overcome obstacles and to achieve and environment-friendly lifestyle.

To summarize, the situation concerning the environment-friendliness of the YU-Campus in Ube is not particularly encouraging at the moment (i.e. learning environment-friendly lifestyle by experience is rather difficult), but there is a lot of potential and it would need only comparatively little effort to sub-stantially improve this situation.

Source:ENVIRONMENT AGENCY OF JAPAN (1996) Quality of the Environment in Japan 1994. Tokyo, 792 p.

工学部本館屋上から常盤公園を望む